In 1998, two years after completing his PhD, Graeber became assistant professor at Yale University, then associate professor. In May 2005, the Yale anthropology department decided not to renew Graeber's contract, preventing consideration for tenure, which was scheduled for 2008. Pointing to Graeber's anthropological scholarship, his supporters (including fellow anthropologists, former students and activists) said the decision was politically motivated. More than 4,500 people signed petitions supporting him, and anthropologists such as Marshall Sahlins, Laura Nader, Michael Taussig, and Maurice Bloch called on Yale to reverse its decision. Bloch, who had been a professor of anthropology at the London School of Economics and the Collège de France, and a writer on Madagascar, praised Graeber in a letter to the university.
The Yale administration argued that Graeber's dismissal was in keeping with Yale's policy of granting tenure to few junior faculty (thus generating the widespread false impression that this was a tenure case) and gave no formal explanation for its actions. Graeber suggested that Yale's decision might have been influenced by his support of a student of his who was targeted for expulsion because of her membership of GESO, Yale's graduate student union.
In December 2005, Graeber agreed to leave Yale after a one-year paid sabbatical. That spring he taught two final classes: "Introduction to Cultural Anthropology" (attended by more than 200 students) and a seminar, "Direct Action and Radical Social Theory".
On May 25, 2006, Graeber was invited to give the Malinowski Lecture at the London School of Economics. Each year, the LSE anthropology department asks an anthropologist at a relatively early stage of their career to give the Malinowski Lecture, and only invites those considered to have made significant contributions to anthropological theory. Graeber's address was called "Beyond Power/Knowledge: an exploration of the relation of power, ignorance and stupidity". It was later edited into an essay, "Dead zones of the imagination: On violence, bureaucracy and interpretive labor". The same year, Graeber was asked to present the keynote address in the 100th anniversary Diamond Jubilee meetings of the Association of Social Anthropologists. In April 2011, he presented the anthropology department's annual Distinguished Lecture at Berkeley, and in May 2012 delivered the second annual Marilyn Strathern Lecture at Cambridge (the first was delivered by Strathern).
After his dismissal from Yale, Graeber was unable to secure another position at an American university. He applied for more than twenty, but despite a strong track record and letters of recommendation from several prominent anthropologists, never made it past the first round. At the same time, a number of foreign universities approached him with offers. In an article on his "academic exile" from the United States, The Chronicle of Higher Education interviewed several anthropology professors who agreed that Graeber's political activism could have played a role in his unsuccessful search, describing the field as "radical in the abstract" (in the words of Laura Nader) but intolerant of direct political action. Another factor suggested by the article was that Graeber had acquired a reputation as being personally difficult or "uncollegial", especially in light of allegations of poor conduct made by Yale during the dispute over his dismissal. Graeber himself interpreted his exclusion from American academia as a direct result of his dismissal from Yale, likening it to "black-balling in a social club", and arguing that the charge of "uncollegiality" glossed a variety of other personal qualities, from his political activism to his working-class background, that marked him as a trouble-maker within the academic hierarchy. Laura Nader, reflecting on Graeber's case amongst other examples of "academic silencing" in anthropology, speculated that the real reasons could have included Graeber's growing reputation as a public intellectual, and his tendency to "write in English" rather than jargon.
Graeber was a founding member of the Institute for Experimental Arts in Greece. He gave a lecture with the title "How social and economic structure influences the Art World" in the International MultiMedia Poetry Festival organized by the Institute for Experimental Arts supported by the Department of Anthropology of the London School of Economics and Political Science.
In December 2017, Graeber and his former teacher Marshall Sahlins released a collection of essays entitled On Kings, outlining a theory, inspired by A. M. Hocart, of the origins of human sovereignty in cosmological ritual. Graeber contributed essays on the Shilluk and Merina kingdoms, and a final essay that explored what he called "the constitutive war between king and people." He was working on a historical work on the origins of social inequality with David Wengrow.
Charles Kenny, writing in the political magazine Democracy, claimed that Graeber sought out data that "fit the narrative on the evils of neoliberalism" and challenged or criticised data which suggested otherwise.
Karl Schmid, writing in the Canadian Anthropology Society's journal Anthropologica, described Debt as an "unusual book" which "may be the most read public anthropology book of the 21st century" and noted that "it will be difficult for Graeber or anyone else to top this book for the attention it received due to excellent timing". Schmid compared Debt to Jared Diamond's Guns, Germs, and Steel and James C. Scott's The Art of Not Being Governed for its "vast scope and implication". However, Schmid expressed minor frustrations with the sheer length of the book, and the fact that Graeber raises many claims and examples which he does not go on to develop in full.
J. Bradford DeLong, an economic historian, criticised Debt on his blog, alleging mistakes in the book. Graeber responded that these errors had no influence on his argument, remarking that the "biggest actual mistake DeLong managed to detect in the 544 pages of Debt, despite years of flailing away, was (iirc) that I got the number of Presidential appointees on the Federal Open Market Committee board wrong". He dismissed his other criticisms as representing a divergence of interpretation, truncation of his arguments by DeLong, and mistakes in the copy editing of the book.
Bureaucracy, managerialism, and "bullshit jobs"
Much of Graeber's later scholarship focused on the topic of "bullshit jobs", proliferated by administrative bloat and what Graeber calls "managerial feudalism". One of the points he raised in his 2013 book The Democracy Project—on the Occupy movement—is the increase in what he calls bullshit jobs, referring to forms of employment that even those holding the jobs feel should not or do not need to exist. He sees such jobs as being typically "concentrated in professional, managerial, clerical, sales, and service workers". As he explained also in an article in STRIKE!: "[h]uge swathes of people, in Europe and North America in particular, spend their entire working lives performing tasks they secretly believe do not really need to be performed".
Because of the article's popularity, Graeber then wrote the book Bullshit Jobs: A theory, published in 2018 by Simon & Schuster. Writing for The New Yorker, Nathan Heller described the resulting book as having "the virtue of being both clever and charismatic". Reviewing the book for The New York Times, Alana Semuels noted that although it could be criticised for generalisations about economics "Graeber’s anthropological eye and skepticism about capitalism are useful in questioning some parts of the economy that the West has come to accept as normal."The Guardian gave a mixed review of Graeber's Bullshit Jobs, accusing him of having a "slightly condescending attitude" and attesting to the book's "laboured arguments", while referring to aspects of the book's thesis as "clearly right".Bullshit Jobs spent four weeks in the top-20 of the Los Angeles Times' bestseller list. The book was awarded "Book of the Year 2018" by each of the Financial Times, New Statesman, and City AM.
Graeber (left) at a rally for immigrant rights at Union Square, New York City in 2007
In November 2011, Rolling Stone credited Graeber with giving the Occupy Wall Street movement its theme: "We are the 99 percent". Graeber wrote in The Democracy Project that the slogan "was a collective creation".Rolling Stone said he helped create the first New York City General Assembly, with only 60 participants, on August 2. He spent the next six weeks involved with the burgeoning movement, including facilitating general assemblies, attending working group meetings, and organizing legal and medical training and classes on nonviolent resistance. A few days after the encampment of Zuccotti Park began, he left New York for Austin, Texas.
Graeber argued that the Occupy Wall Street movement's lack of recognition of the legitimacy of either existing political institutions or the legal structure, its embrace of non-hierarchical consensus decision-making and of prefigurative politics made it a fundamentally anarchist project. Comparing it to the Arab Spring, he claimed that Occupy Wall Street and other contemporary grassroots protests represented "the opening salvo in a wave of negotiations over the dissolution of the American Empire." Writing in Al Jazeera, he noted that from the beginning the Occupy movement was about a "commitment to answer only to a moral order, not a legal one" and so held meetings without the requisite permits. Defending this early decision of the Occupy movement, he said, "as the public, we should not need permission to occupy public space".
Graeber tweeted in 2014 that he had been evicted from his family's home of over 50 years due to his involvement with Occupy Wall Street. He added that others associated with Occupy had received similar "administrative harassment".
On October 11, 2019, Graeber spoke at an Extinction Rebellion protest in Trafalgar Square about the relationship between "bullshit jobs" and environmental harm, suggesting that the environmental movement should recognize these jobs in combination with unnecessary construction or infrastructure projects and planned obsolescence as significant issues.
In November 2019, along with other public figures, Graeber signed a letter supporting Labour Party leader Jeremy Corbyn, calling him "a beacon of hope in the struggle against emergent far-right nationalism, xenophobia and racism in much of the democratic world" and endorsed him in the 2019 UK general election. In December 2019, along with 42 other leading cultural figures, he signed a letter endorsing the Labour Party under Corbyn's leadership in the 2019 general election. The letter stated that "Labour's election manifesto under Jeremy Corbyn's leadership offers a transformative plan that prioritises the needs of people and the planet over private profit and the vested interests of a few."
Influence and reception
Kate Burrell wrote, in the journal Sociology, that Graeber's work "promotes anarchist visions of social change, which are not quite believed possible by the Left, yet are lived out within social movements every day" and that his work "offers poetic insight into the daily realities of life as an activist, overtly promotes anarchism, and is a hopeful celebration of just what can be achieved by relatively small groups of committed individuals living their truth visibly."
Hans Steinmüller, writing in the Journal of the Royal Anthropological Institute, described Graeber and his co-author Marshall Sahlins as "two of the most important anthropological thinkers of our time" and that their contributions to the anthropological theory of kingship represent a "benchmark of anthropological theory".
Graeber died on September 2, 2020, in a Venice hospital at the age of 59. He had been active until the last days before his death, posting a video to YouTube on August 28, where he stated he had been feeling "a little under the weather", but that he was beginning to "feel better". In a tweet on the day he died, Graeber criticized some of the messaging of the Extinction Rebellion in the UK, saying it was unfair that they were singling out socialists within the movement if it is truly "non-ideological" as they claim. His wife Nika Dubrovsky announced on Twitter that Graeber was vacationing with her and friends in Venice and that he died from "internal bleeding", with the cause yet to be determined by an autopsy.
— (June 1, 2003). "The Twilight of Vanguardism". Indymedia DC. Archived from the original on January 12, 2013. (originally delivered as a keynote address during the "History Matters: Social Movements Past, Present, and Future" conference at the New School for Social Research on May 3, 2003)
Graeber, David (December 5, 2019). "Against Economics". The New York Review of Books. LXVI (19): 52, 54, 56–58. Retrieved September 5, 2020. : review of Skidelsky, Robert (November 13, 2018). Money and Government: The Past and Future of Economics. Yale University Press. p. 492. ISBN978-0300240320. Opening of David Graeber's review (p. 52): "There is a growing feeling, among those who have the responsibility of managing large economies, that the discipline of economics is no longer fit for purpose. It is beginning to look like a science designed to solve problems that no longer exist."
^Graeber, David (2013). The Democracy Project. Spiegel & Grau. p. 41. ISBN978-0812993561. As a matter of historical record, since there is so much discussion of the origin of the slogan "We Are the 99 Percent," the answer is that—appropriately enough—it was a collective creation.